기독교 자료

Article 5: The Mandate to Proclaim the Gospel to All Moreover, it is the promise of the gospel that whoever believes in Christ crucified shall not perish but have eternal life. This promise, together with the command to repent and believe, ought to be announced and declared without differentiation or discrimination to all nations and people, to whom God in his good pleasure sends the gospel. ..

Article 4: Reasons for This Infinite Value This death is of such great value and worth for the reason that the person who suffered it is--as was necessary to be our Savior--not only a true and perfectly holy man, but also the only begotten Son of God, of the same eternal and infinite essence with the Father and the Holy Spirit. Another reason is that this death was accompanied by the experience..

Article 3: The Infinite Value of Christ's Death This death of God's Son is the only and entirely complete sacrifice and satisfaction for sins; it is of infinite value and worth, more than sufficient to atone for the sins of the whole world. 제 3 항 그리스도의 죽으심의 무한한 가치 하나님의 아들의이 죽으심은 유일하고 전적으로 완전한 희생이시며 죄를 ..

Article 2: The Satisfaction Made by Christ Since, however, we ourselves cannot give this satisfaction or deliver ourselves from God's anger, God in his boundless mercy has given us as a guarantee his only begotten Son, who was made to be sin and a curse for us, in our place, on the cross, in order that he might give satisfaction for us. 제 2 항 그리스도에 의하여 충족된 만족 하..

Article 1: The Punishment Which God's Justice Requires God is not only supremely merciful, but also supremely just. His justice requires (as he has revealed himself in the Word) that the sins we have committed against his infinite majesty be punished with both temporal and eternal punishments, of soul as well as body. We cannot escape these punishments unless satisfaction is given to God's just..

The Second Main Point of Doctrine Christ's Death and Human Redemption Through Its Article 1: The Punishment Which God's Justice Requires God is not only supremely merciful, but also supremely just. His justice requires (as he has revealed himself in the Word) that the sins we have committed against his infinite majesty be punished with both temporal and eternal punishments, of soul as well as bo..

IX Who teach that the cause for God's sending the gospel to one people rather than to another is not merely and solely God's good pleasure, but rather that one people is better and worthier than the other to whom the gospel is not communicated. 하나님께서 다른 백성이 아니라 어떤 백성에게 복음을 전하도록 하시는 원인은 순전히 단순한 하나님의 기뻐하시..

VIII Who teach that it was not on the basis of his just will alone that God decided to leave anyone in the fall of Adam and in the common state of sin and condemnation or to pass anyone by in the imparting of grace necessary for faith and conversion. For these words stand fast: He has mercy on whom he wishes, and he hardens whom he wishes (Rom. 9:18). And also: To you it has been given to know t..

VII Who teach that in this life there is no fruit, no awareness, and no assurance of one's unchangeable election to glory, except as conditional upon something changeable and contingent. 현생에서는 영광에 이르는 자신의 불변하는 선택으로 인한 열매도 없고, 그 선택에 대해 깨닫지 못하며 또한 확신도 없으며, 단지 선택이란 가변적이고 우발적..

VI Who teach that not every election to salvation is unchangeable, but that some of the chosen can perish and do in fact perish eternally, with no decision of God to prevent it. By this gross error they make God changeable, destroy the comfort of the godly concerning the steadfastness of their election, and contradict the Holy Scriptures, which teach that the elect cannot be led astray (Matt. 24..