[스크랩] 워치만 니 신학의 역사적 계통

http://www.fttamidage.org/chinese/2001_Summer/outlines/E_Week2/wk2-04.htm

 

 

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One hundred years after Luther’s Reformation, Protestantism became dead, just as in the epistle of the Lord Jesus to the church in Sardis: “You have a name that you are living, and you are dead” (Rev. 3:1). Around that time a group of people in the Catholic church who loved the lord began to pursue the inner life. They are known in church history as the mystics. The leading ones among them were Fenelon, Thomas Campbell, Madame Guyon, who was most influential, and Brother Lawrence, who was a cook in the army. They had a deep knowledge concerning the inner life to such an extent that their writings could not be practiced by common people. After a period of time, a brother name William Law, who was a scholar from England, edited the books of the mystics. This allowed many people to benefit from them. After this, Andrew Murray further improved the writings of the mystics by using plain words to bring out the deep truth. His book The Spirit of Christ was his masterpiece.

 

   After Andrew Murray there was Jessie Penn-Lewis. She was also of the inner life group. Many portions of the Spiritual Man, which was written by Brother Nee, are translations of her books. After Jessie Penn-Lewis came T. Austin-Sparks. He could also be counted among the inner life group. All the above-mentioned persons could be categorized as Bible scholars. Besides these, in the 1860s there was a couple in England named Smith. Mrs. Smith wrote a book called The Christian’s Secret of a Happy Life. This couple started a conference in Keswick, which rapidly developed into the best among the Christian conferences in England. The speakers there included many Bible scholars. (The Full Knowledge of the Word of God, pp. 52-53)

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